Summary of Bhagwat Gita Chapter 3

*॥ श्रीमद्‍भगवद्‍गीता ॥ अध्याय: 3 सारांश॥* _ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे_ _श्रीकृष्णार्जुनसंवादे कर्मयोगो नाम तृतीयोऽध्यायः ॥3॥_ *Summary of Bhagavad Gita Chapter 3:* In chapter 2, Shri Krishna explained that the ultimate spiritual goal is the elimination of our vaasanaas. In chapter 3, he provides the technique of karmayoga which is the first step that all of us have to take in order to begin the process of elimination of vaasanaas. First, he stressed the need to convince ourselves that we have to act. We simply cannot think that we can eliminate vaasanaas by not acting. Once we have convinced that we have to act, we have to adopt the attitude of karmayoga so that further actions do not cause bondage. The attitude of karmayoga comprises five aspects of knowledge or buddhi that we need to maintain while performing any action: 1. Samatva Buddhi : We need remain calm but alert in all situations. As the earlier chapter explained, situations are transient, they come and go. Having understood that they are transient, we should not get overly excited or agitated with each new situation. 2. Svadharma Buddhi : We should conduct self-analysis to understand where our strongest desires lie, and then deploy those desires in the service of a higher ideal. 3. Samarpana Buddhi : We should always dedicate all our actions to something that is higher than us. We should remember that the entire universe is operating in a spirit of yajma. Whatever we own is material that is in the service of the yajna, it is not ours. 4. Asanga Buddhi : We should constantly assess whether we are attached to any material object, person, emotion, position or action. In other words, we should analyze our relationship with those things to understand whether we give so much importance to a thing that we cannot do without it. We should also remember that everything is the gunaas acting on the gunaas. Therefore, we should work with no expectation of the future, and no burden of the past. 5. Prasaada Buddhi : While we perform actions, we should not keep an eye on the result. We should accept every result as a “prasaada”. If we get attached to one type of result, whether it be positive or negative, the opposite or the complement of that result will torture us and bind us.

Warning: Ransomeware Attack

WARNING: A major ransomware attack has severely affected UK Health and Telecom and has affected 12 countries. It has reached India as well.
This ransomware will encrypt all data on Windows systems.
Please apply this patch immediately to all endpoints.

https://technet.microsoft.com/en-us/library/security/ms17-010.aspx

Regards, Anuj Agarwal, Chairman, Centre for Research on Cyber Crime and Cyber Law cybergyan.in

CA Vikram S. Mathur

13-May-2017 | 14:56 Hours IST | #SGJ7

Om Namoh Shivay – Shivji Sada Sahay

Lord Shankar Mahadev, also known as “The Destroyer”, “Lord Rudra”, “Bholenath”, “Shiva” and “Bholeram” amongst many others, is a mythological Hindu God.

lordpashupatinath-004 lordpashupatinath-049 lordpashupatinath-033 lordpashupatinath-027 lordpashupatinath-031 lordpashupatinath-047

According to Wikipedia [QUOTE] “Paśupati “Lord of all animals” was originally an epithet of Rudra in the Vedic period and now is an epithet of Shiva. The Rigveda has the related term paśupa “cattle-keeping” as an epithet for Pushan.

Pashupatinath is an avatar of Shiva, one of the Hindu Trinity. He is the male counterpart of Shakti.

The five faces of Pashupatinath represent various incarnations of Shiva; Sadyojata (also known as Barun), Vamdeva (also known as Uma Maheswara), Tatpurusha, Aghor & Ishana. They face West, North, East, South and Zenith respectively, and represent Hinduism’s five primary elements namely earth, water, air, light and ether.

Puranas describe these faces of Shiva as:

“ Sadyojata, Vamdeva, Tatpurusha & Aghora are the four faces,
The fifth is Ishana, unknowable even to the seers”
[UNQUOTE]